Lactantius
Lactantius: A Life of Faith and Scholarship
Full Name and Common Aliases
Lactantius was born around 240 AD in North Africa, a region that was then under Roman rule. His full name is not known with certainty, but he is often referred to as Lucius Caecilius Firmianus Lactantius or simply Lactantius.
Birth and Death Dates
Lactantius's birth date is estimated to be around 240 AD, while his death date is believed to be between 320-330 AD. The exact dates of his life are not well-documented, but it is known that he lived during a time of great change in the Roman Empire.
Nationality and Profession(s)
Lactantius was a Christian scholar and writer who was born in North Africa but spent most of his life in Rome. He was a professor of rhetoric and later became a prominent Christian theologian, writing extensively on theology, history, and philosophy.
Early Life and Background
Little is known about Lactantius's early life, but it is believed that he was educated in the classical traditions of the time. As a young man, he would have studied the works of ancient Greek and Roman authors, including philosophers such as Plato and Aristotle. However, Lactantius eventually converted to Christianity and became a devoted follower of the faith.
Major Accomplishments
Lactantius's most significant contribution to the Christian world was his work on theology and apologetics. He wrote several books that defended the Christian faith against pagan criticism, including "The Divine Institutes" and "On the Anger of God." These works showcased Lactantius's mastery of classical rhetoric and philosophy as well as his deep understanding of Christian doctrine.
Notable Works or Actions
One of Lactantius's most notable works is "The Divine Institutes," a comprehensive treatment of Christian theology that covers topics such as the nature of God, the creation of the world, and the role of angels. This work was written in response to the criticisms of pagan philosophers who challenged the validity of Christianity.
Impact and Legacy
Lactantius's impact on the Christian world cannot be overstated. His writings had a profound influence on the development of Christian theology and helped to shape the faith for generations to come. As a scholar, he was instrumental in popularizing the works of earlier Christian authors such as Justin Martyr and Irenaeus.
Why They Are Widely Quoted or Remembered
Lactantius is widely quoted today because his writings continue to offer valuable insights into the nature of faith, morality, and ethics. His works provide a unique perspective on the relationship between Christianity and classical culture, demonstrating how the two can be reconciled in a way that is both faithful to Scripture and respectful of ancient traditions.
In addition to their theological significance, Lactantius's writings are also notable for their literary quality. As a master of classical rhetoric, he was able to express complex ideas with clarity and elegance, making his works accessible to readers from a wide range of backgrounds.
Throughout history, Lactantius has been remembered as a champion of the Christian faith who used his scholarship and eloquence to defend the teachings of Christ against pagan criticism. His legacy continues to inspire scholars, theologians, and believers today, offering a powerful example of what it means to live out one's faith with courage, conviction, and intellectual honesty.
As a testament to his enduring impact, Lactantius's writings remain widely read and studied around the world, providing a rich source of spiritual guidance and intellectual stimulation for readers of all ages.
Quotes by Lactantius

For if the honour paid to Him is shared by others, He altogether ceases to be worshipped, since His religion requires us to believe that He is the one and only God.

But some one will say that this supreme Being, who made all things, and those also who conferred on men particular benefits, are entitled to their respective worship.

The first point of wisdom is to discern that which is false; the second, to know that which is true.

Let it be known that this is the true Church, in which there is confession and penance and which takes a health-promoting care of the sins and wounds to which the weak flesh is subject.

The whole point of justice consists precisely in our providing for others through humanity what we provide for our own family through affection.


For when God forbids us to kill, he not only prohibits us from open violence, which is not even allowed by the public laws, but he warns us against the commission of those beings which are esteemed lawful among men....Therefore, with regard to this precept of God, there ought to be no exception at all, but that it is always unlawful to put to death a man, whom God willed to be a sacred animal.

The first point of wisdom is to. discern what is false; the second, to know what is true.

Can anyone be so foolish as to believe that there are men whose feet are higher than their heads, or places where things may be hanging downwards, trees growing backwards, or rain falling upwards? Where is the marvel of the Hanging Gardens of Babylon if we are to allow of a hanging world at the Antipodes?

Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do not require succession, since they are always about to exist?