LG

Lady Gregory

74quotes

Lady Gregory: A Pioneering Irish Playwright and Activist


Full Name and Common Aliases


Isabella Augusta Persse was born on March 15, 1852, in Roxborough House, County Galway, Ireland. She is commonly known as Lady Gregory, a title she earned through her marriage to Sir William Gregory.

Birth and Death Dates


March 15, 1852 - May 22, 1932

Nationality and Profession(s)


Irish; playwright, actress, theatre manager, folklorist, and philanthropist

Early Life and Background


Lady Gregory was born into a wealthy Anglo-Irish family. Her father, John Henry Persse, was a member of the Irish Parliament, while her mother, Isabella Jane Grimshaw, came from a family of Irish-speaking Gaeltacht speakers. This unique blend of cultures would later influence Lady Gregory's work and passion for Irish heritage.

Growing up in Roxborough House, Lady Gregory developed a love for nature, literature, and music. She was educated at home by private tutors, focusing on languages, history, and the arts. Her parents encouraged her interests, which eventually led to her involvement in the Irish Literary Revival of the late 19th century.

Major Accomplishments


Lady Gregory's contributions to Irish theatre and culture are immeasurable. She played a pivotal role in establishing the Abbey Theatre in Dublin, along with W.B. Yeats and other like-minded individuals. The theatre became a platform for promoting Irish language and literature, as well as providing opportunities for emerging playwrights.

As an actress and playwright, Lady Gregory was known for her powerful stage presence and innovative storytelling style. Her most famous plays include The Rising of the Moon, The Bogie's Friend, and Dervorgilla. She also translated several Irish folk tales into English, helping to preserve the country's rich cultural heritage.

Notable Works or Actions


In addition to her theatrical work, Lady Gregory was a dedicated folklorist and collector of Irish traditions. Her research on Irish mythology and folklore led to the publication of Gods and Fighting Men, an influential collection of stories that remains widely read today.

As a patron of the arts, Lady Gregory supported numerous writers and artists throughout her life. She also advocated for women's rights and Irish independence, using her platform to raise awareness about social and political issues.

Impact and Legacy


Lady Gregory's impact on Irish theatre and culture is profound and lasting. Her contributions helped establish Dublin as a hub for literary and artistic innovation, paving the way for future generations of writers and artists.

As a woman in a male-dominated field, Lady Gregory faced numerous challenges throughout her career. However, she persevered, using her talents to promote Irish heritage and empower women through education and creative expression.

Why They Are Widely Quoted or Remembered


Lady Gregory is widely quoted and remembered for her commitment to preserving Irish culture and promoting the work of emerging artists. Her advocacy for women's rights and Irish independence continues to inspire people today.

Her legacy extends beyond her own works, influencing generations of writers, actors, and artists who followed in her footsteps. As a pioneering figure in Irish theatre and culture, Lady Gregory remains an iconic figure in Ireland's literary and artistic heritage.

Quotes by Lady Gregory

My husband was in the war of the Crimea. It is terrible the hardships he went through, to be two months without going into a house, under the snow in trenches. And no food to get, maybe a biscuit in the day. And there was enough food there, he said, to feed all Ireland; but bad management, they could not get it.
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My husband was in the war of the Crimea. It is terrible the hardships he went through, to be two months without going into a house, under the snow in trenches. And no food to get, maybe a biscuit in the day. And there was enough food there, he said, to feed all Ireland; but bad management, they could not get it.
It is the old battle, between those who use a toothbrush and those who don’t.
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It is the old battle, between those who use a toothbrush and those who don’t.
I don’t know in the world why anyone would consent to be a king, and never to be left to himself, but to be worried and wearied and interfered with from dark to daybreak and from morning to the fall of night.
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I don’t know in the world why anyone would consent to be a king, and never to be left to himself, but to be worried and wearied and interfered with from dark to daybreak and from morning to the fall of night.
It’s a grand thing to be able to take your money in your hand and to think no more of it when it slips away from you than you would a trout that would slip back into the stream.
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It’s a grand thing to be able to take your money in your hand and to think no more of it when it slips away from you than you would a trout that would slip back into the stream.
Well, there’s no one at all, they do be saying, but is deserving of some punishment from the very minute of his birth.
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Well, there’s no one at all, they do be saying, but is deserving of some punishment from the very minute of his birth.
What are prophecies? Don’t we hear them every day of the week? And if one comes true there may be seven blind and come to nothing.
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What are prophecies? Don’t we hear them every day of the week? And if one comes true there may be seven blind and come to nothing.
I’ll take no charity! What I get I’ll earn by taking it. I would feel no pleasure it being given to me, any more than a huntsman would take pleasure being made a present of a dead fox, in place of getting a run across country after it.
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I’ll take no charity! What I get I’ll earn by taking it. I would feel no pleasure it being given to me, any more than a huntsman would take pleasure being made a present of a dead fox, in place of getting a run across country after it.
What the Danes left in Ireland were hens and weasels. And when the cock crows in the morning, the country people will always say ‘It is for Denmark they are crowing. Crowing they are to be back in Denmark.’
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What the Danes left in Ireland were hens and weasels. And when the cock crows in the morning, the country people will always say ‘It is for Denmark they are crowing. Crowing they are to be back in Denmark.’
In writing a little tragedy, ‘The Gaol Gate,’ I made the scenario in three lines, ‘He is an informer; he is dead; he is hanged.’ I wrote that play very quickly.
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In writing a little tragedy, ‘The Gaol Gate,’ I made the scenario in three lines, ‘He is an informer; he is dead; he is hanged.’ I wrote that play very quickly.
The first play I wrote was called ‘Twenty-five.’ It was played by our company in Dublin and London, and was adapted and translated into Irish and played in America.
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The first play I wrote was called ‘Twenty-five.’ It was played by our company in Dublin and London, and was adapted and translated into Irish and played in America.
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