It is a distortion, with something profoundly disloyal about it, to picture the human being as a teetering, fallible contraption, always needing watching and patching, always on the verge of flapping to pieces.

We habitually engage in meddling with nature. Until this century most of this meddling was good. Witness the preservation of the European countryside. But since then we’ve smoked it up and littered it and dumped too much in too many waters. I don’t think it’s our privilege to behave this way.

It’s just plain learning something that you didn’t know. There is a real aesthetic experience in being dumbfounded.

We are, perhaps, uniquely among the earth’s creatures, the worrying animal. We worry away our lives, fearing the future, discontent with the present, unable to take in the idea of dying, unable to sit still.

Nature abhors a long silence.

Things are bound to begin happening if you’ve got your wits about you. You create the lucky accidents.

The oldest, easiest to swallow idea was that the earth was man’s personal property, a combination of garden, zoo, bank vault, and energy source, placed at our disposal to be consumed, ornamented, or pulled apart as we wished.

Altruism has always been one of biology’s deep mysteries. Why should any animal, off on its own, specified and labeled by all sorts of signals as its individual self, choose to give up its life in aid of someone else?

Altruism, a jargon word for what used to be called love, is worse than weakness, it is sin, a violation of nature. Be seperate. Do not be a social animal.

The uniformity of the earth’s life, more astonishing than its diversity, is accountable by the high probability that we derived, originally, from some single cell, fertilized in a bolt of lightning as the earth cooled.