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Liezi

22quotes

Liezi: A Philosopher's Wisdom


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Full Name and Common Aliases


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Liezi is the name by which this ancient Chinese philosopher is commonly known. His full name is Lü Buwei , but he was also referred to as Master Lü or The Master of Wealth.

Birth and Death Dates


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Liezi's birth date is not recorded, but it is estimated that he lived during the Eastern Zhou period (771–256 BCE), roughly between 460 and 390 BCE. His exact death date remains unknown.

Nationality and Profession(s)


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Liezi was a Chinese philosopher and politician who is considered one of the most important figures in ancient Chinese thought.

Early Life and Background


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Born into a noble family, Liezi received an excellent education that included the study of Confucian classics. He was known for his intelligence and charisma, which helped him rise through the social ranks. However, he eventually became disillusioned with the conventions of aristocratic life and turned to philosophy as a way to understand the world.

Major Accomplishments


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Liezi is perhaps best known for his philosophical treatise, _The Liezi_ , which remains one of China's most important works on Daoism (also known as Taoism). This text consists of 24 chapters that explore themes such as the nature of reality, the balance between yin and yang, and the importance of living in harmony with the natural world. In it, Liezi critiques the excesses of Confucianism and presents his own vision for a more authentic and fulfilling way of life.

Notable Works or Actions


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Liezi's philosophical legacy extends beyond _The Liezi_. He is also credited with developing the concept of the " Three Treasures" : simplicity, generosity, and humility. These principles have had a lasting impact on Eastern thought and continue to influence contemporary culture.

Impact and Legacy


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Liezi's ideas about the interconnectedness of all things and the importance of living in harmony with nature resonated deeply with his contemporaries. His critiques of Confucianism helped pave the way for the development of Daoist philosophy, which emphasizes individualism, non-action (wu-wei), and a deep connection to the natural world.

Why They Are Widely Quoted or Remembered


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Liezi is widely quoted and remembered today because his philosophical insights continue to inspire people around the world. His emphasis on simplicity, generosity, and humility offers a compelling alternative to the materialism and excesses of modern life. As we navigate our own complex and rapidly changing world, Liezi's wisdom provides a timely reminder of the importance of living in harmony with ourselves and the natural world.

Liezi's legacy is also reflected in his influence on later philosophers such as Zhuangzi and Lao Tzu. His ideas about the balance between yin and yang have been particularly influential in fields such as medicine, astrology, and environmentalism.

In conclusion, Liezi was a philosopher whose work continues to resonate with people today. His emphasis on living in harmony with nature and his critiques of materialism offer a powerful alternative to the excesses of modern life. As we continue to grapple with our own place within the natural world, Liezi's wisdom provides an important reminder of the importance of balance, simplicity, and humility.

Quotes by Liezi

Liezi's insights on:

The ancients said that for persons who cultivated body and mind, and who are virtuous and honorable, death is an experience of liberation, a long-awaited rest from a lifetime of labors. Death helps the unscrupulous person to put an end to the misery of desire. Death, then, for everyone is a kind of homecoming. That is why the ancient sages speak of a dying person as a person who is ’going home.
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The ancients said that for persons who cultivated body and mind, and who are virtuous and honorable, death is an experience of liberation, a long-awaited rest from a lifetime of labors. Death helps the unscrupulous person to put an end to the misery of desire. Death, then, for everyone is a kind of homecoming. That is why the ancient sages speak of a dying person as a person who is ’going home.
He likes to use his wit and verbal finesse to confuse others and win arguments. Although he can argue successfully that white is black and straight is crooked, you walk away with the feeling that he’s won the argument not because he is correct but because you can’t outwit him.
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He likes to use his wit and verbal finesse to confuse others and win arguments. Although he can argue successfully that white is black and straight is crooked, you walk away with the feeling that he’s won the argument not because he is correct but because you can’t outwit him.
If you play a game where scrap pieces of glass are at stake, you will play skillfully. If your expensive belt buckle is at stake, you’ll start to get clumsy. If it’s your money that’s at stake, you’ll fumble. It’s not that you’ve lost your skill. It’s because you are so flustered by things happening outside that you’ve lost your calmness inside. Lose your stillness and you will fail in everything you do.
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If you play a game where scrap pieces of glass are at stake, you will play skillfully. If your expensive belt buckle is at stake, you’ll start to get clumsy. If it’s your money that’s at stake, you’ll fumble. It’s not that you’ve lost your skill. It’s because you are so flustered by things happening outside that you’ve lost your calmness inside. Lose your stillness and you will fail in everything you do.
There was a man whose only son died of a sudden illness. He did not mourn for his son, nor was he sad about it. His friends were curious about his behavior, so they asked him, "Your only son is dead. You should be heartbroken. Why do you act as if nothing had happened?"The man replied, "Before my son came, I had no son. I was certainly not heartbroken back then. Now I have no son. Why should I be heartbroken now?
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There was a man whose only son died of a sudden illness. He did not mourn for his son, nor was he sad about it. His friends were curious about his behavior, so they asked him, "Your only son is dead. You should be heartbroken. Why do you act as if nothing had happened?"The man replied, "Before my son came, I had no son. I was certainly not heartbroken back then. Now I have no son. Why should I be heartbroken now?
If you play a game where scrap pieces of glass are at stake, you will play skillfully. If your expensive belt buckle is at stake, you'll start to get clumsy. If it's your money that's at stake, you'll fumble. It's not that you've lost your skill. It's because you are so flustered by things happening outside that you've lost your calmness inside. Lose your stillness and you will fail in everything you do.
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If you play a game where scrap pieces of glass are at stake, you will play skillfully. If your expensive belt buckle is at stake, you'll start to get clumsy. If it's your money that's at stake, you'll fumble. It's not that you've lost your skill. It's because you are so flustered by things happening outside that you've lost your calmness inside. Lose your stillness and you will fail in everything you do.
If you can dispense with reputation, then you are free from care. Reputation is only a visitor, but reality is here to stay.
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If you can dispense with reputation, then you are free from care. Reputation is only a visitor, but reality is here to stay.
Strength should always be complimented by softness. If you resist too much, you will break. Thus, the strong person knows when to use strength and when to yield, and good fortune and disaster depend on whether you know how and when to yield.
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Strength should always be complimented by softness. If you resist too much, you will break. Thus, the strong person knows when to use strength and when to yield, and good fortune and disaster depend on whether you know how and when to yield.
If a branch is too rigid, it will break. Resist, and you will perish. Know how to yield, and you will survive.
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If a branch is too rigid, it will break. Resist, and you will perish. Know how to yield, and you will survive.
To solve a problem, you need to remove the cause, not the symptom.
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To solve a problem, you need to remove the cause, not the symptom.
Division and differentiation are the processes by which things are created. Since things are emerging and dissolving all the time, you cannot specify the point when this division will stop.
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Division and differentiation are the processes by which things are created. Since things are emerging and dissolving all the time, you cannot specify the point when this division will stop.
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