Nicholas Wolterstorff


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Full Name and Common Aliases


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Nicholas Wolterstorff was born on January 30, 1925, in Oberlin, Ohio. His full name is Nicholas Herman Ulrich Wolterstorff.

Birth and Death Dates


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Born: January 30, 1925
Still active in academia, no recorded death date available

Nationality and Profession(s)


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Nicholas Wolterstorff holds American nationality. His profession is that of a Philosopher, specifically within the areas of Epistemology, Ethics, and Philosophy of Religion.

Early Life and Background


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Wolterstorff was born into a family with strong Christian convictions. His early life was influenced by his faith, which would later become an essential aspect of his philosophical work. He studied philosophy at Wheaton College and later earned his Ph.D. in Philosophy from Harvard University.

Major Accomplishments


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Nicholas Wolterstorff is known for several significant contributions to the field of philosophy:

Philosophy of Religion: His work on the relationship between faith and reason, particularly in the context of Christian theology, has been influential.
Epistemology: Wolterstorff's thoughts on knowledge acquisition, justification, and warrant have added depth to epistemological discussions.
Philosophical Theology: He is recognized for his efforts to integrate philosophical analysis with theological inquiry.

Notable Works or Actions


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Some of Nicholas Wolsterorff's notable works include:

_Reason within the Bounds of Religion_ (1976)
_The Nature of Judgment_(1983)_
_Religion in the Academy: A Response to Kant_ (1996)

Impact and Legacy


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Wolterstorff's philosophical contributions have had a lasting impact on various fields:

Philosophy: His work has influenced epistemological debates, particularly within the areas of justification and warrant.
Theology: His integration of philosophical analysis with theological inquiry has enriched Christian theology.
* Education: Wolterstorff's emphasis on integrating faith and reason in academic pursuits has inspired educators to reevaluate their approaches.

Why They Are Widely Quoted or Remembered


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Nicholas Wolterstorff is widely quoted and remembered for his insightful philosophical contributions, particularly in the areas of epistemology and philosophy of religion. His commitment to integrating faith and reason has made him a respected figure in both academic and theological circles.

As a philosopher who has dedicated his career to exploring the complex relationships between knowledge, faith, and reason, Wolterstorff's work continues to inspire new generations of scholars and thinkers.

Quotes by Nicholas Wolterstorff

And what of regrets? I shall live with them. I shall accept my regrets as part of my life, to be numbered among my self-inflicted wounds. But I will not endlessly gaze at them. I shall allow the memories to prod me into doing better with those still living. And I shall allow them to sharpen the vision and intensify the hope for that Great Day coming when we can all throw ourselves into each other’s arms and say, “I’m sorry.
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And what of regrets? I shall live with them. I shall accept my regrets as part of my life, to be numbered among my self-inflicted wounds. But I will not endlessly gaze at them. I shall allow the memories to prod me into doing better with those still living. And I shall allow them to sharpen the vision and intensify the hope for that Great Day coming when we can all throw ourselves into each other’s arms and say, “I’m sorry.
A friend said, “Remember, he’s in good hands.” I was deeply moved. But that reality does not put Eric back in my hands now. That’s my grief. For that grief, what consolation can there be other than having him back?
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A friend said, “Remember, he’s in good hands.” I was deeply moved. But that reality does not put Eric back in my hands now. That’s my grief. For that grief, what consolation can there be other than having him back?
Sometimes the reason offered for seeking aesthetic excellence in the music of the church is that thereby one pleases God. I think that is true. But not because we know what music God enjoys – though I suspect it must be music which is unified, rich, and intense! Rather, because it is in the joy of his people that God finds delight.
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Sometimes the reason offered for seeking aesthetic excellence in the music of the church is that thereby one pleases God. I think that is true. But not because we know what music God enjoys – though I suspect it must be music which is unified, rich, and intense! Rather, because it is in the joy of his people that God finds delight.
IT’S so WRONG, so profoundly wrong, for a child to die before its parents. It’s hard enough to bury our parents. But that we expect. Our parents belong to our past, our children belong to our future. We do not visualize our future without them. How can I bury my son, my future, one of the next in line? He was meant to bury me!
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IT’S so WRONG, so profoundly wrong, for a child to die before its parents. It’s hard enough to bury our parents. But that we expect. Our parents belong to our past, our children belong to our future. We do not visualize our future without them. How can I bury my son, my future, one of the next in line? He was meant to bury me!
Don’t say it’s not really so bad. Because it is. Death is awful, demonic. If you think your task as comforter is to tell me that really, all things considered, it’s not so bad, you do not sit with me in my grief but place yourself off in the distance away from me. Over there, you are of no help.
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Don’t say it’s not really so bad. Because it is. Death is awful, demonic. If you think your task as comforter is to tell me that really, all things considered, it’s not so bad, you do not sit with me in my grief but place yourself off in the distance away from me. Over there, you are of no help.
But the pain of the no more outweighs the gratitude of the once was. Will it always be so? I didn’t know how much I loved him until he was gone. Is love like that?
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But the pain of the no more outweighs the gratitude of the once was. Will it always be so? I didn’t know how much I loved him until he was gone. Is love like that?
The very freedom and expressiveness we find missing in life we find present in art.
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The very freedom and expressiveness we find missing in life we find present in art.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
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We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
Faith is a footbridge that you don’t know will hold you up over the chasm until you’re forced to walk out onto it.
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Faith is a footbridge that you don’t know will hold you up over the chasm until you’re forced to walk out onto it.
Choice is always performed against a background of habit.
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Choice is always performed against a background of habit.
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