Periyar E.V. Ramasamy: A Legendary Social Reformer


Full Name and Common Aliases


Periyar E.V. Ramasamy, also known as E.V. Ramasamy or Thanthai Periyar, was a renowned social reformer from the Indian state of Tamil Nadu.

Birth and Death Dates


Born on September 30, 1879, in Erode District, Tamil Nadu, India, Periyar passed away on December 24, 1973, at the age of 94.

Nationality and Profession(s)


Periyar was an Indian nationalist and social reformer who dedicated his life to fighting against social injustices, particularly those affecting women and the lower castes. He was a skilled orator, writer, and politician, known for his unwavering commitment to his cause.

Early Life and Background


Growing up in a Brahmin family, Periyar's early life was marked by traditional values and expectations. However, as he matured, he began to question the social norms of his community, particularly the caste system and the subjugation of women. These experiences instilled in him a strong desire for social change.

Major Accomplishments


Periyar's tireless efforts led to the formation of the Self-Respect Movement, which aimed at promoting social equality and challenging traditional practices. He is credited with introducing several revolutionary ideas, such as:

The concept of "equality" for all people, regardless of caste or creed.
The importance of education for women's empowerment.
* The need to challenge the authority of the Brahmin community.

Notable Works or Actions


Periyar was a prolific writer and speaker. He authored numerous books and pamphlets, including "The Essence of Periyarism", which outlined his vision for social reform. He also founded several newspapers, such as "Kudi Arasu" (People's Government), to propagate his ideas.

Impact and Legacy


Periyar's impact on Indian society is immeasurable. His relentless efforts led to significant changes in the way people thought about caste and gender roles. The Dravidian movement, which he helped establish, continues to inspire social reformers across India and beyond.

Why They Are Widely Quoted or Remembered


Periyar's quotes are widely revered for their wit, wisdom, and unflinching commitment to social justice. He remains an icon of hope for those fighting against oppression, inspiring people to challenge the status quo and strive for a more equitable society.

Quotes by Periyar E.V. Ramasamy

Periyar E.V. Ramasamy's insights on:

In the Kural there is a chapter on invocation to God. But there is no place in it for principle of idol worship.
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In the Kural there is a chapter on invocation to God. But there is no place in it for principle of idol worship.
Till the end of my life, I shall never canvas for a vote. I shall not even expect a word of praise from any quarter.
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Till the end of my life, I shall never canvas for a vote. I shall not even expect a word of praise from any quarter.
Without any reason or basis, untouchability has been created as a result of caste. It is foolish to think of abolishing untouchability, in the face of the continuance of caste.
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Without any reason or basis, untouchability has been created as a result of caste. It is foolish to think of abolishing untouchability, in the face of the continuance of caste.
We see morality in speeches and writings. We do not find it in practice. We are having different regulations for the males and the females. Our code of conduct is unfair to women. Child marriage is abolished. If there is right to divorce, right for widows to remarry and if women are now given certain rights, we will not see prostitution in the country. It will gradually disappear.
"
We see morality in speeches and writings. We do not find it in practice. We are having different regulations for the males and the females. Our code of conduct is unfair to women. Child marriage is abolished. If there is right to divorce, right for widows to remarry and if women are now given certain rights, we will not see prostitution in the country. It will gradually disappear.
Man treats woman as his own property and not as being capable of feelings, like himself. The way man treats women is much worse than the way landlords treat servants and the high-caste treat the low-caste. These treat them so demeaningly only in situations mutually affecting them; but men treat cruelly and as slaves, from their birth till death.
"
Man treats woman as his own property and not as being capable of feelings, like himself. The way man treats women is much worse than the way landlords treat servants and the high-caste treat the low-caste. These treat them so demeaningly only in situations mutually affecting them; but men treat cruelly and as slaves, from their birth till death.
Man treats woman as his own property and not as being capable of feelings, like himself.
"
Man treats woman as his own property and not as being capable of feelings, like himself.
I want the Brahmins to realize that the Dravidian people today are very much hating those who cunningly cheated them with absurdities. They are now aware of the particular community making a living by spreading the foolishness. People have begun to hate god, religion, caste, mythologies (puranas) and so on.
"
I want the Brahmins to realize that the Dravidian people today are very much hating those who cunningly cheated them with absurdities. They are now aware of the particular community making a living by spreading the foolishness. People have begun to hate god, religion, caste, mythologies (puranas) and so on.
When the purpose of clearly exposing the differences between the Aryan and the Tamil culture, civilization, conduct and creed Thirukkural was written. I am of that firm view.
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When the purpose of clearly exposing the differences between the Aryan and the Tamil culture, civilization, conduct and creed Thirukkural was written. I am of that firm view.
Foreigners are sending messages to the planets. We are sending rice and cereals to our dead fore-father through the Brahmins. It is a wise deed?
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Foreigners are sending messages to the planets. We are sending rice and cereals to our dead fore-father through the Brahmins. It is a wise deed?
To discard what is unwanted, and to retain what is needed, is what reform means.
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To discard what is unwanted, and to retain what is needed, is what reform means.
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