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Full Name and Common Aliases


Perry Anderson is a British Marxist historian, journalist, and editor.

Birth and Death Dates


Born: October 5, 1938 (living)

Nationality and Profession(s)


Nationality: British
Profession(s): Historian, Journalist, Editor

Early Life and Background


Anderson was born in Johannesburg, South Africa to a British family. He spent his early years in South Africa before moving to England with his parents at the age of six. Anderson's family moved frequently during his childhood due to his father's work as an engineer.

Growing up, Anderson developed an interest in politics and history. This interest was influenced by his parents' liberal values and their exposure to Marxist ideas through their friends and acquaintances. Anderson's academic abilities were recognized early on, and he won a scholarship to attend St. Edward's School in Oxfordshire.

After completing his secondary education, Anderson attended University College, Oxford, where he studied history. During his time at university, Anderson became increasingly involved with the British Communist Party and began to develop his Marxist views. He graduated from Oxford in 1961 with a first-class honors degree in history.

Major Accomplishments


Anderson's academic career is marked by several significant accomplishments. In the early 1960s, he was one of the founders of the magazine New Left Review, which became a leading voice for Marxist thought and analysis in Britain.

As an editor and writer for New Left Review, Anderson published numerous influential articles on various topics, including European history, politics, and culture. His writing often focused on the intersection of ideology, economics, and culture.

Anderson's most notable contributions to the field of Marxism are his work on the theory of uneven development, which he developed in collaboration with Tom Nairn. This theory posits that capitalist societies undergo a process of uneven growth and development, leading to contradictions between different social classes.

Notable Works or Actions


Some of Anderson's notable works include:

"Passages from Antiquity to Feudalism" (1974), a critical analysis of Marxist interpretations of pre-capitalist societies.
"Arguments Within English Marxism" (1980), a collection of essays that critique and debate various aspects of Marxist theory in England.
* "A Zone of Engagement" (1992), an edited volume of articles on European politics, economics, and culture.

Anderson has also been recognized for his work as a journalist and commentator. He has written extensively on contemporary issues, including the rise of neoliberalism, the crisis of capitalism, and the impact of globalization.

Impact and Legacy


Perry Anderson's contributions to Marxist thought and analysis have had a lasting impact on the field. His work on uneven development and other topics continues to be studied by scholars around the world.

Anderson's influence extends beyond academia as well. His writing has appeared in numerous publications, including The New York Review of Books, The London Review of Books, and The Guardian. He has also been a vocal critic of neoliberalism and capitalism, arguing that these systems perpetuate inequality and undermine democracy.

Why They Are Widely Quoted or Remembered


Anderson is widely quoted and remembered due to his influential work on Marxist theory, his insightful commentary on contemporary issues, and his commitment to critical thought and analysis. As a leading figure in the development of Marxist thought, Anderson continues to be recognized for his contributions to the field.

His writing has been praised for its clarity, depth, and nuance, making him one of the most respected voices in the world of Marxist theory.

Quotes by Perry Anderson

Moral indignation is too precious an export to be wasted at home.
"
Moral indignation is too precious an export to be wasted at home.
It should be a matter of honour on the Left to write at least as well, without redundancy or clutter, as its adversaries.
"
It should be a matter of honour on the Left to write at least as well, without redundancy or clutter, as its adversaries.
But in Kemal, perhaps because some scepticism in him – an underlying boredom with government – kept him from a full addiction to power, continual drinking became alcoholism.
"
But in Kemal, perhaps because some scepticism in him – an underlying boredom with government – kept him from a full addiction to power, continual drinking became alcoholism.
La sustitución de la historia por la ontología fue, sin embargo, una estación de tránsito: al cabo de pocos años, Lyotard se había pasado a la astrofísica.
"
La sustitución de la historia por la ontología fue, sin embargo, una estación de tránsito: al cabo de pocos años, Lyotard se había pasado a la astrofísica.
El motor último del capitalismo no es, por tanto, la sed de ganancia ni ningún otro deseo humano, sino el desarrollo en cuanto entropía negativa. "El desarrollo no es un invento de los seres humanos. Los seres humanos son un invento del desarrollo" [Lyotard "Une fable postmoderne", en Moralités postmodernes pp. 86-87]
"
El motor último del capitalismo no es, por tanto, la sed de ganancia ni ningún otro deseo humano, sino el desarrollo en cuanto entropía negativa. "El desarrollo no es un invento de los seres humanos. Los seres humanos son un invento del desarrollo" [Lyotard "Une fable postmoderne", en Moralités postmodernes pp. 86-87]
Intellectuals are judged not by their morals, but by the quality of their ideas, which are rarely reducible to simple verdicts of truth or falsity, if only because banalities are by definition accurate.
"
Intellectuals are judged not by their morals, but by the quality of their ideas, which are rarely reducible to simple verdicts of truth or falsity, if only because banalities are by definition accurate.
Moral indignation is too precious an export to be wasted at home
"
Moral indignation is too precious an export to be wasted at home
[P]olitics is always a Kampfplatz.
"
[P]olitics is always a Kampfplatz.
[A] resistance that dispenses with consolations is always stronger than one which relies on them.
"
[A] resistance that dispenses with consolations is always stronger than one which relies on them.
Maximum awareness and respect for the scholarship of historians outside the boundaries of Marxism is not incompatible with rigorous pursuit of a Marxist historical enquiry: it is a condition of it. Conversely, Marx and Engels themselves can never be taken simply at their word: the errors of their writings on the past should not be evaded or ignored, but identified and criticized. To do so is not to depart from historical materialism, but to rejoin it.
"
Maximum awareness and respect for the scholarship of historians outside the boundaries of Marxism is not incompatible with rigorous pursuit of a Marxist historical enquiry: it is a condition of it. Conversely, Marx and Engels themselves can never be taken simply at their word: the errors of their writings on the past should not be evaded or ignored, but identified and criticized. To do so is not to depart from historical materialism, but to rejoin it.