Philip Gourevitch


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Full Name and Common Aliases
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Philip Gourevitch is a renowned American journalist, author, and editor.

Birth and Death Dates
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Born on June 12, 1967 (no death date specified), Gourevitch has spent his career shedding light on some of the world's most pressing issues.

Nationality and Profession(s)


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Gourevitch is a citizen of the United States. He works as a journalist, author, and editor, with a focus on international news, politics, and human rights.

Early Life and Background


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Philip Gourevitch grew up in New York City. His early life was marked by an interest in writing and current events. He would later use these skills to cover some of the most significant stories of our time.

As a young man, Gourevitch attended Columbia University, where he studied English literature. After graduating, he began his career as a journalist, working for various publications, including The Paris Review and The New Yorker. His work often took him to conflict zones around the world, where he would document human rights abuses, wars, and social injustices.

Major Accomplishments


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Gourevitch's reporting has taken him to some of the most troubled regions on earth. He has covered stories from Rwanda to Somalia, shedding light on atrocities that might have otherwise gone unnoticed. His work has earned numerous awards and accolades, including a National Book Award nomination for his book We Wish to Inform You That Tomorrow We Will Be Killed with Our Families.

Notable Works or Actions


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Some of Gourevitch's most notable works include:

_We Wish to Inform You That Tomorrow We Will Be Killed with Our Families_: This book chronicles the 1994 Rwandan genocide, where over 800,000 people were killed in just a few months. Gourevitch's reporting exposed the atrocities committed by the Hutu regime and highlighted the international community's failure to intervene.
_The Ballad of Abu Ghraib_: In this piece for The New Yorker, Gourevitch investigated the abuse of Iraqi prisoners at Abu Ghraib prison. His reporting shed light on the brutal treatment of detainees and raised questions about accountability within the US military.

Impact and Legacy


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Gourevitch's work has had a profound impact on international journalism and human rights discourse. His reporting has inspired change, influencing policy decisions and shaping public opinion.

Philip Gourevitch is widely regarded as one of the most important journalists of our time. His tireless pursuit of truth and his commitment to shedding light on some of the world's darkest corners have made a lasting impact on global affairs.

Why They Are Widely Quoted or Remembered


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Gourevitch is remembered for his unflinching gaze into the heart of darkness, for his willingness to confront the most difficult stories head-on. His work serves as a reminder that journalism can be a powerful tool for change, and that one person's reporting can make a real difference in the world.

As a journalist and author, Philip Gourevitch has left an indelible mark on our understanding of the world. His legacy continues to inspire new generations of journalists and human rights advocates, reminding us all of the importance of telling the stories that need to be told.

Quotes by Philip Gourevitch

Philip Gourevitch's insights on:

The West’s post-Holocaust pledge that genocide would never again be tolerated proved to be hollow.
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The West’s post-Holocaust pledge that genocide would never again be tolerated proved to be hollow.
The genocide had been tolerated by the so-called international community, but I was told that the UN regarded the corpse-eating dogs as a health problem.
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The genocide had been tolerated by the so-called international community, but I was told that the UN regarded the corpse-eating dogs as a health problem.
Genocide, after all, is an exercise in community building... In 1994, Rwanda was regarded in much of the rest of the world as the exemplary instance of the chaos and anarchy associated with collapsed states. In fact, the genocide was the product of order, authoritarianism, decades of modern political theorizing and indoctrination, and one of the most meticulously admistered states in history.
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Genocide, after all, is an exercise in community building... In 1994, Rwanda was regarded in much of the rest of the world as the exemplary instance of the chaos and anarchy associated with collapsed states. In fact, the genocide was the product of order, authoritarianism, decades of modern political theorizing and indoctrination, and one of the most meticulously admistered states in history.
The spectre of an absolute menace that requires absolute eradication binds leader and people in a hermetic utopian embrace, and the individual – always an annoyance to totality – ceases to exist.
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The spectre of an absolute menace that requires absolute eradication binds leader and people in a hermetic utopian embrace, and the individual – always an annoyance to totality – ceases to exist.
I saw a group of museum staffers arriving for work. On their maroon blazers, several wore the lapel buttons that sold for a dollar each in the museum shop, inscribed with the slogans “Remember” and “Never Again”... the victims of future exterminations could now die knowing that a shrine already existed in Washington where their suffering might be commemorated.
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I saw a group of museum staffers arriving for work. On their maroon blazers, several wore the lapel buttons that sold for a dollar each in the museum shop, inscribed with the slogans “Remember” and “Never Again”... the victims of future exterminations could now die knowing that a shrine already existed in Washington where their suffering might be commemorated.
So Rwandan history is dangerous. Like all of history, it is a record of successive struggles for power, and to a very large extent power consists in the ability to make others inhabit your story of their reality – even, as is so often the case, when that story is written in their blood.
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So Rwandan history is dangerous. Like all of history, it is a record of successive struggles for power, and to a very large extent power consists in the ability to make others inhabit your story of their reality – even, as is so often the case, when that story is written in their blood.
The dead at Nyarubuye were, I’m afraid, beautiful. There was no getting around it. The skeleton is a beautiful thing. The randomness of the fallen forms, the strange tranquillity of their rude exposure, the skull here, the arm bent in some uninterpretable gesture there – these things were beautiful, and their beauty only added to the affront of the place. I couldn’t settle on any meaningful response: revulsion, alarm, sorrow, grief, shame, incomprehension, sure, but nothing truly meaningful.
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The dead at Nyarubuye were, I’m afraid, beautiful. There was no getting around it. The skeleton is a beautiful thing. The randomness of the fallen forms, the strange tranquillity of their rude exposure, the skull here, the arm bent in some uninterpretable gesture there – these things were beautiful, and their beauty only added to the affront of the place. I couldn’t settle on any meaningful response: revulsion, alarm, sorrow, grief, shame, incomprehension, sure, but nothing truly meaningful.
I couldn’t help thinking how well Cain had prospered after killing his brother: he founded the first city – and, although we don’t like to talk about it all that much, we are all his children.
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I couldn’t help thinking how well Cain had prospered after killing his brother: he founded the first city – and, although we don’t like to talk about it all that much, we are all his children.
Writing the forenames and family names of the victims down, with no other detail of age, or place, would fill twenty books. To begin to study the individual deaths would consume a hundred lifetimes. Which is why one of our deepest instincts can be simply to record names – individual lives, equally specific, equally valuable – never emphasizing one for fear of disrespecting another: listing them, as it were on a single stone wall – and steering away from blame or analysis.
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Writing the forenames and family names of the victims down, with no other detail of age, or place, would fill twenty books. To begin to study the individual deaths would consume a hundred lifetimes. Which is why one of our deepest instincts can be simply to record names – individual lives, equally specific, equally valuable – never emphasizing one for fear of disrespecting another: listing them, as it were on a single stone wall – and steering away from blame or analysis.
Cycling is an excruciating sport – a rider’s power is only as great as his capacity to endure pain – and it is often remarked that the best cyclists experience their physical agonies as a relief from private torments. The bike gives suffering a purpose.
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Cycling is an excruciating sport – a rider’s power is only as great as his capacity to endure pain – and it is often remarked that the best cyclists experience their physical agonies as a relief from private torments. The bike gives suffering a purpose.
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