The human mind is prone to pride even when not supported by power; how much more, then, does it exalt itself when it has that support?

And here we must narrowly watch ourselves, seeing that banquets can scarcely be celebrated blamelessly, for almost always luxury accompanies feasting; and when the body is swallowed up in the delight of refreshing itself, the heart relaxes to empty joys.

Now if the wearing of fine and precious robes were not a fault, word of God would never have so carefully expressed this. For no one seeks costly garments except for vainglory, that he may seem more honorable than others; for no one wishes to be clothed with such, where he cannot be seen by others.

The greatness of contemplation can be given to none but those who love.

We must observe also, that among the heathen the names of poor men are more likely to be known than of rich. Now our Lord mentions the name of the poor, but not the name of the rich, because God knows and approves the humble, but not the proud.

Whatsoever one would understand what he hears must hasten to put into practice what he has heard.

Scriptura sacra mentis oculis quasi quoddam speculum opponitur, ut interna nostra facies in ipsa videatur. Holy scripture is placed before the eyes of our mind like a mirror, so that we may view our inner face therein.

Whoever wishes to hold the fortress of contemplation must first of all train in the camp of action.

Obedience is the only virtue that plants the other virtues in the heart and preserves them after they have been planted.

If we are, in fact, now occupied in good deeds, we should not attribute the strength with which we are doing them to ourselves. We must not count on ourselves, because even if we know what kind of person we are today, we do not know what we will be tomorrow.