RA

Robert Aitken: A Visionary Buddhist Translator and Author


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Full Name and Common Aliases

Robert Aitken was born in 1917 as Robert Arthur Chian Music, but later adopted the surname Aitken. He is commonly known as Roshi (a title of respect for a Zen master) to his students and followers.

Birth and Death Dates

Aitken was born on June 21, 1917, and passed away on February 6, 2010, at the age of 92.

Nationality and Profession(s)

Aitken was an American Zen Buddhist priest, writer, and peace activist. He was a member of the Soto Zen tradition and played a significant role in introducing Zen Buddhism to the Western world.

Early Life and Background

Aitken's early life was marked by difficulties. His father abandoned his family when he was just two years old, leaving him and his mother to fend for themselves. This experience had a profound impact on Aitken's worldview, shaping his views on compassion, community, and the interconnectedness of all beings.

In 1939, at the age of 22, Aitken traveled to Japan to study Zen Buddhism under the guidance of Master Eido Shimano, who would later become a central figure in his life. During World War II, Aitken's experiences as a prisoner of war in Japanese-occupied China had a profound impact on him, deepening his understanding of the impermanence and interconnectedness of all things.

Major Accomplishments

Aitken returned to the United States in 1949 and began teaching Zen Buddhism. He founded several Zen centers, including the Diamond Sutra Sangha and the Clear View Zendo. Aitken was instrumental in developing the Western Zen tradition, emphasizing the importance of meditation (zazen) and study of Buddhist scriptures.

In 1960, he introduced his concept of "kyozan," or the art of living in harmony with nature. This innovative approach to Zen emphasized the importance of compassion, community, and social responsibility. Aitken's teachings also emphasized the value of mindfulness in everyday life, inspiring countless individuals to adopt a more intentional and compassionate way of being.

Notable Works or Actions

Aitken wrote several books on Buddhism, including "The Mind of Clover" (1984), "Taking the Path of Zen" (2006), and "Peace Is the Way" (1990). His writings offer practical advice for living a meaningful life, blending Zen principles with everyday wisdom.

In addition to his literary contributions, Aitken played an active role in promoting peace and social justice. He was a vocal critic of nuclear proliferation and advocated for disarmament. In 1984, he participated in the Hiroshima Peace Pilgrimage, where he joined thousands of others in calling for an end to war.

Impact and Legacy

Aitken's legacy extends far beyond his writings or teachings. His emphasis on compassion, community, and mindfulness has inspired countless individuals to adopt a more intentional way of living. He played a significant role in introducing Zen Buddhism to the Western world, paving the way for future generations of Buddhist practitioners.

His commitment to peace and social justice continues to inspire action among his followers. The Clear View Zendo, which he founded in 1984, remains an active center for Zen practice and study, serving as a testament to Aitken's enduring impact on American Buddhism.

Why They Are Widely Quoted or Remembered

Robert Aitken is widely quoted and remembered for his insightful teachings on the nature of reality. His emphasis on compassion, community, and mindfulness continues to inspire individuals around the world to adopt a more intentional way of living. As a pioneer in introducing Zen Buddhism to the Western world, he has left an indelible mark on American spirituality. His legacy serves as a reminder that spiritual practice is not just for personal growth but also for the betterment of society and the world at large.

Quotes by Robert Aitken

Robert Aitken's insights on:

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The self is completely autonomous, yet exists only in resonance with all other selves.
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When I’m moved to complain about others I vow with all beings to remember that karma is endless and it’s loving that leads to love.
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Sloppy language is a kind of disloyalty to humanity, a kind of lying. Talent.
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The Universal is always the same, the specifics are always different.
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Watching gardeners label their plantsI vow with all beingsto practice the old horticultureand let plants identify me.
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It comes down to practice, and practice, after all, is conduct in keeping with Right Views. Of course, Right Views are not merely opinions, not even Skākyamuni’s opinions, but are views that accord with this realization: we are all in this together and we aren’t here very long. Let’s take care of one another while we can.
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Clover is incapable of not nurturing. It can’t do anything but nurture. Shakyamuni is capable of not nurturing. With a poisonous thought, he is a poisonous person. With an enlightened thought, he is an enlightened person. With his great realization, he is unlikely to slip back into poisonous ways, but he could, for he is human.
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The Buddha challenged the idea of an immutable soul. He said nothing about the mutable soul, and its survival, though his successors in most streams of Buddhism have had a lot to say on this subject. For all their words, the question of what happens when one dies remains a mystery.
The one who praises you is a thief. The one who criticizes you is your true friend.
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The one who praises you is a thief. The one who criticizes you is your true friend.
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Mystery is the unknown in which we live. It is our nature. Mystification is the exploitation of mystery.
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