Robert Wright
Robert Wright
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Full Name and Common Aliases
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Robert Wright is an American author, journalist, and blogger known for his insightful writings on politics, philosophy, history, and science.
Birth and Death Dates
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Born: August 4, 1957
(Status: still alive)
Nationality and Profession(s)
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American
Author
Journalist
Blogger
Early Life and Background
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Robert Wright was born on August 4, 1957. He grew up in a family that valued intellectual pursuits, which laid the groundwork for his future academic endeavors.
Wright's early interest in science and philosophy led him to study these subjects at Harvard University, where he earned his Bachelor of Arts degree in 1979. His undergraduate studies provided an excellent foundation for his future career as a writer and thinker.
Major Accomplishments
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Robert Wright has made significant contributions to various fields through his work:
Author: Wright's most notable book is "The Moral Animal: Why We Are, the Way We Are," which explores human nature from a scientific perspective. He has also written several other books on topics such as politics and science.
Blogger: Wright is a prominent blogger known for his insightful articles on various subjects, including politics, philosophy, history, and science.
Journalist: His work in journalism has been featured in numerous publications, showcasing his ability to write engaging and thought-provoking pieces.Notable Works or Actions
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Some of Wright's notable works include:
"The Moral Animal: Why We Are, the Way We Are" (1994) - a book that explores human nature from a scientific perspective.
"Nonzero: The Logic of Human Destiny" (2000) - a book that examines the evolution of cooperation and its impact on human society.
Blogging: Wright's blog has been featured in several publications, including The New Yorker, where he contributed articles on various topics.
Impact and Legacy
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Robert Wright's work has had a significant impact on his readers. His ability to explain complex ideas in an accessible manner has made him a respected voice in multiple fields.
Wright's writing often challenges conventional wisdom and encourages readers to think critically about the world around them. By exploring the intersection of science, philosophy, and politics, he provides insightful perspectives that resonate with many readers.
Why They Are Widely Quoted or Remembered
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Robert Wright is widely quoted or remembered for several reasons:
Unique Perspective: His writing often combines insights from multiple disciplines to provide a comprehensive understanding of complex topics.
Accessible Writing Style: Wright's ability to explain complex ideas in an accessible manner has made him a respected voice in his field.
* Thought-Provoking Ideas: His work challenges conventional wisdom and encourages readers to think critically about the world around them.
As a writer, thinker, and intellectual, Robert Wright continues to make significant contributions to various fields. His ability to explain complex ideas in an accessible manner has earned him recognition as one of the most insightful writers of his generation.
Quotes by Robert Wright
Edward Tylor noted in 1874 that the religions of “savage” societies were “almost devoid of that ethical element which to the educated modern mind is the very mainstream of practical religion.” Tylor wasn’t saying that savages lack morality. He stressed that the moral standards of savages are generally “well-defined and praiseworthy.” It’s just that “these ethical laws stand on their own ground of tradition and public opinion,” rather than on a religious foundation.
There’s no doubt that meditation training has allowed some people to become essentially indifferent to what otherwise would have been unbearable pain.
Is there something? Is there anything? Is there any evidence of something? Any signs that there’s more to life that the sum of its subatomic particles – some larger purpose, some deeper meaning, maybe even something that would qualify as “divine” in some sense of the word?
In which case, he was basically saying: ‘Look, if there is part of you that isn’t under your control and therefore makes you suffer, then do yourself a favor and quit identifying with it.
This is something that can happen again and again via meditation: accepting, even embracing, an unpleasant feeling can give you a critical distance.
Natural selection is an inanimate process, devoid of consciousness, yet is a tireless refiner, an ingenious craftsman.
This question goes way beyond my own little episodes of transcending overcaffeination and melancholy. It applies, in principle, to all negative feelings: fears, anxieties, loathing, self-loathing, and more. Imagine if our negative feelings, or at least lots of them, turned out to be illusions, and we could dispel them by just contemplating them from a particular vantage point.
If you put these two fundamental Buddhist ideas together – the idea of not-self and the idea of emptiness – you have a radical proposition: neither the world inside you nor the world outside you is anything like it seems.
Buddha believed that the less you judge things – including the contents of your mind – the more clearly you’ll see them, and the less deluded you’ll be.