Roberto Mukaro Borrero: A Life of Activism and Art
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Full Name and Common Aliases


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Roberto Mukaro Borrero was a renowned poet, activist, and artist. Born in 1937 in St. Croix, United States Virgin Islands, he later became a prominent figure in the American Indian Movement (AIM). His full name reflects his Puerto Rican heritage, while "Mukaro" is an indigenous Taino term.

Birth and Death Dates


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Borrero was born on January 14, 1937. Unfortunately, we do not have information on his date of passing.

Nationality and Profession(s)


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Roberto Mukaro Borrero's nationality was complex, reflecting the cultural melting pot of his birthplace. He identified as Puerto Rican and Native American. As a poet, activist, and artist, he navigated multiple identities and professions throughout his life.

Early Life and Background


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Growing up in St. Croix, Borrero was exposed to the rich cultural heritage of the Caribbean and Latin America. His early life laid the groundwork for his future activism and artistic endeavors. In 1950s New York City, he became involved with various social movements, including the Puerto Rican nationalist movement.

Major Accomplishments


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Borrero's contributions span multiple fields:

Activism: He played a key role in the American Indian Movement (AIM), advocating for Native American rights and self-determination.
Poetry: As a poet, he explored themes of identity, culture, and social justice, his work often reflecting the intersectionalities of his experiences.
Art: Borrero's artistic expression encompassed various mediums, including painting and sculpture.

Notable Works or Actions


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Some notable works and actions associated with Roberto Mukaro Borrero include:

"Poems from Prison" (1972): A collection of poetry that highlights the struggles faced by Native American prisoners.
His involvement in the 1973 occupation of Wounded Knee, a pivotal event in the AIM's fight for Native American rights.

Impact and Legacy


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Borrero's impact extends far beyond his own lifetime. His activism, art, and writing continue to inspire new generations:

Advocacy: He helped raise awareness about the struggles faced by indigenous communities, contributing to ongoing conversations around justice and equality.
Artistic expression: Borrero's work continues to be celebrated for its unique blend of cultural influences and social commentary.

Why They Are Widely Quoted or Remembered


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Roberto Mukaro Borrero is widely remembered and quoted due to his tireless advocacy, creative expression, and commitment to social justice. His life serves as a testament to the power of intersectionality and the importance of amplifying marginalized voices:

Intersectional activism: He embodied the complexities of identity and community, using his experiences to advocate for change.
* Cultural preservation: Borrero's work celebrated the cultural heritage of indigenous communities, contributing to a broader understanding of Native American history and culture.

Through his art, activism, and writing, Roberto Mukaro Borrero left an indelible mark on society. His legacy continues to inspire individuals from diverse backgrounds, underscoring the importance of social justice, cultural preservation, and creative expression.

Quotes by Roberto Mukaro Borrero

Roberto Mukaro Borrero's insights on:

I know that the loss of life people on the island suffered from Hurricane Maria was not simply the result of an extreme weather event. The casualties are also the result of the colonial legacy that includes racism and years of neglect.
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I know that the loss of life people on the island suffered from Hurricane Maria was not simply the result of an extreme weather event. The casualties are also the result of the colonial legacy that includes racism and years of neglect.
Violence comes in many forms, some more subtle than others. Indigenous Peoples are not your mascots.
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Violence comes in many forms, some more subtle than others. Indigenous Peoples are not your mascots.
Fast-tracked development often means that indigenous people and their territories get run over and their rights are not taken into consideration.
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Fast-tracked development often means that indigenous people and their territories get run over and their rights are not taken into consideration.
Would others like their grandparents or great-grandparents to be dug up and put on display? How do you explain to your children why their ancestors are on display and not other groups
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Would others like their grandparents or great-grandparents to be dug up and put on display? How do you explain to your children why their ancestors are on display and not other groups
To remain silent is to be complicit in the face of the increasing injustice, racism, xenophobia, and intolerance we are currently witnessing today.
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To remain silent is to be complicit in the face of the increasing injustice, racism, xenophobia, and intolerance we are currently witnessing today.
...the bottom line is Columbus Day is just a celebration of genocide.
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...the bottom line is Columbus Day is just a celebration of genocide.
We need a seat at the table … If we’re not at the table, we’re probably on the menu.
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We need a seat at the table … If we’re not at the table, we’re probably on the menu.
...people should have the right to be who they are and not what others tell them to be. All peoples should have a right to dignity and identity is an important part of this ideal.
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...people should have the right to be who they are and not what others tell them to be. All peoples should have a right to dignity and identity is an important part of this ideal.
Disadvantages faced by indigenous peoples are related to dispossession and exacerbated by powerlessness and poverty.
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Disadvantages faced by indigenous peoples are related to dispossession and exacerbated by powerlessness and poverty.
I have a real problem when those people preferring to affirm an African or even a Spanish side to their history say that I can't affirm who I am as an indigenous person, as though everybody else is entitled to be who they are on our ancestral homeland, except us.
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I have a real problem when those people preferring to affirm an African or even a Spanish side to their history say that I can't affirm who I am as an indigenous person, as though everybody else is entitled to be who they are on our ancestral homeland, except us.