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Thomas Paine

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Thomas Paine was born in 1737 in Thetford, a town that was then part of the Kingdom of Great Britain. He attended Thetford Grammar School, where he received his early education before his life took him far beyond his birthplace. Over the course of his lifetime he would hold citizenship in Britain, the United States, and France, a span of national affiliations that reflects how broadly he moved through the political world of his era.

Paine worked as a writer, journalist, philosopher, and politician, and he also took on entrepreneurial roles at various points in his life. He wrote in both English and French, and he produced prose with an opinion-driven edge that placed him firmly in the tradition of the journalist as much as the philosopher. His work ranged across political and philosophical terrain, and three pieces in particular stand out among his notable output: Common Sense, Rights of Man, and The Age of Reason.

Each of these three works secured a place in the record of his career. Common Sense, Rights of Man, and The Age of Reason together represent the body of writing for which he is most consistently cited. He pursued his craft across multiple countries and in more than one language, and his occupations — writer, prose writer, opinion journalist, philosopher, politician, entrepreneur — suggest a man who took on a variety of roles rather than settling into a single professional identity.

Paine died on 8 June 1809 in Greenwich Village. The Library of Congress Name Authority records his dates as 1737 to 1809, a stretch of more than seven decades during which he moved between continents, acquired citizenship in three countries, and produced the works that continue to carry his name. That Greenwich Village address marks the end of a life spent largely in motion between Britain, the American states, and France.

Quotes by Thomas Paine

Thomas Paine's insights on:

Reason obeys itself, and ignorance submits to whatever is dictated to it.
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Reason obeys itself, and ignorance submits to whatever is dictated to it.
When information is withheld, ignorance becomes a reasonable excuse. They see not, therefore they feel not.
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When information is withheld, ignorance becomes a reasonable excuse. They see not, therefore they feel not.
He that would make his own liberty secure, must guard even his enemy from opposition; for if he violates this duty he establishes a precedent that will reach himself.
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He that would make his own liberty secure, must guard even his enemy from opposition; for if he violates this duty he establishes a precedent that will reach himself.
Suspicion and persecution are weeds of the same dunghill, and flourish best together.
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Suspicion and persecution are weeds of the same dunghill, and flourish best together.
The real man smiles in trouble, gathers strength from distress and grows brave by reflection.
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The real man smiles in trouble, gathers strength from distress and grows brave by reflection.
It is necessary to the contentment of man that he be mentally faithful to himself.
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It is necessary to the contentment of man that he be mentally faithful to himself.
Men did not make the earth... It is the value of the improvements only, and not the earth itself, that is individual property. ... Every proprietor owes to the community a ground rent for the land which he holds.
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Men did not make the earth... It is the value of the improvements only, and not the earth itself, that is individual property. ... Every proprietor owes to the community a ground rent for the land which he holds.
Every age and generation must be as free to act for itself in all cases as the ages and generations which preceded it. The vanity of governing beyond the grave is the most ridiculous and insolent of all tyrannies.
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Every age and generation must be as free to act for itself in all cases as the ages and generations which preceded it. The vanity of governing beyond the grave is the most ridiculous and insolent of all tyrannies.
It is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing or in disbelieving; it consists in professing to believe what he does not believe.
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It is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing or in disbelieving; it consists in professing to believe what he does not believe.
A bad cause will ever be supported by bad means and bad men.
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A bad cause will ever be supported by bad means and bad men.
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