I am living in the most opportune time in black history in the United States and that means, still, that I will die younger, live poorer, risk more exposure to police violence, and be punished by social policy for being a black woman in ways that aren’t true for almost any other group in this nation. That is the best it has ever been to be black in America and it is still that statistically bad at the macro level.

We were writing personal essays because as far as authoritative voices go, the self was the only subject men and white people would cede to us.

He means what kind of special negro are you?

The networks of capital, be they politics or organizations, work most effeciently when your lowedst status characteristic is assumed. And once these gears are in motion, you can never be competent enough to save your own life. This is how black feminism knows the future.

We do not share much in the U.S. culture of individualism except our delusions about meritocracy. God help my people, but I can talk to hundreds of black folks who have been systematically separated from their money, citizenship, and personhood and hear at least eighty stories about how no one is to blame but themselves. That is not about black people being black but about people being American. That is what we do.

Indeed, any system of oppression must allow exceptions to validate itself as meritorious. How else will those who are oppressed by the system internalize their own oppression?

I fix myself, even when it causes great pain to do so, because I know that I cannot fix the way the world sees me.

Our dominant story of beauty is that it is simultaneously a blessing, of genetics or gods, and a site of conversion. You can become beautiful if you accept the right prophets and their wisdoms with a side of products thrown in for good measure. Forget that these two ideas—unique blessing and earned reward—are antithetical to each other. That makes beauty all the more perfect for our (social and political) time, itself anchored in paradoxes like freedom and property, opportunity and equality.

In sociology, we often refer to black people who are in the United States but who are not descendants of either the enslaved or, later, of those who experienced the Great Migration as “black ethnics.” It is a complicated term because it implies that black Americans do not have an ethnicity.

Smart is only a construct of correspondence between one's abilities, one's environment, and one's moment in history. I am smart in the right way, in the right time, on the right end of globalization.