Joseph McCabe
Joseph McCabe
#### A Skeptical Voice of Reason
Full Name and Common Aliases
Joseph McCabe was born on January 15, 1867, in Middleton, Lancashire, England. He is also known as John McCabe.
Birth and Death Dates
January 15, 1867 – February 18, 1955
Nationality and Profession(s)
British writer, lecturer, and journalist by profession.
Early Life and Background
Joseph McCabe was born to a Catholic family in the north of England. His early life was marked by a deep-seated skepticism towards organized religion. After leaving school at the age of 16, he worked as a clerk before embarking on a career in writing and lecturing.
McCabe's experiences with Christianity were pivotal in shaping his worldview. As a young man, he joined the Jesuits but left after just six months due to disagreements over doctrine. This early rejection of organized religion would become a defining feature of his later work as an atheist advocate.
Major Accomplishments
Throughout his life, McCabe was driven by a desire to promote reason and skepticism in the face of dogmatic thinking. As a writer and lecturer, he tackled topics ranging from Christianity and other major world religions to supernaturalism and mysticism.
In 1900, McCabe founded _The Freethinker_, a monthly magazine that served as a platform for his critiques of organized religion. The publication quickly gained popularity, becoming one of the leading voices of its kind in Britain.
McCabe also traveled extensively throughout Europe, delivering lectures on topics related to science and philosophy. These talks were designed to educate people about critical thinking and the importance of questioning authority.
Notable Works or Actions
McCabe's most notable works include:
_The Faith Healer_ (1911): a collection of essays exploring the claims made by faith healers and other self-proclaimed miracle workers.
_Is Christianity True?_ (1926): a comprehensive critique of Christian doctrine, examining its historical development and contradictions.
* _The History of Theology Since Youmans_ (1934): a sweeping survey of theological thought from ancient times to the 20th century.
Impact and Legacy
Joseph McCabe's legacy as a tireless advocate for reason and skepticism is still celebrated today. Through his writing, lecturing, and publishing endeavors, he helped pave the way for future generations of freethinkers and secularists.
McCabe's unwavering commitment to intellectual honesty and critical thinking inspired many, including notable figures like Bertrand Russell and George Bernard Shaw.
Why They Are Widely Quoted or Remembered
Joseph McCabe is widely quoted and remembered as a champion of reason and skepticism. His dedication to exposing the flaws in dogmatic thinking has left an enduring impact on modern society.
Quotes by Joseph McCabe

The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth – Egyptian, Babylonian, and Persian, Greek, and Hindu.

A law of nature is not a formula drawn up by a legislator, but a mere summary of the observed facts – a ‘bundle of facts.’ Things do not act in a particular way because there is a law, but we state the ‘law’ because they act in that way.

The Rationalist case needs no straining of evidence and always gains by the severest self-criticism.


If, it was natural to reason, God punishes men with eternal torment, it is surely lawful for men to use doses of it in a good cause.

Today we know not only that there is a terrible amount of disorder in the heavens - great catastrophes or conflagrations occur frequently - but evolution gives us a perfectly natural explanation of such order as there is. No distinguished astronomer now traces "the finger of God" in the heavens; and astronomers ought to know best.

If a single one of these gentlemen is correct, if a believer of any type is right, the essential truth for man, the real drama of life, in comparison with which the secular story of the race, is a puppet-show and the unfolding of the universe is a triviality, is the dialogue of the immortal soul and the eternal God. Yet it seems that there is nothing in the world so hard to discover as this. The theory refutes itself.

Evolution throws a wonderful light on all the struggles, eccentricities, tortuous developments of the human conscience in the past. It is the only theory of morals that does. And evolution throws just as much light on the ethical and social struggle today; and it is the only theory that does. What a strange age ours is from the religious point of view! What a hopeless age from the philosopher's point of view! Yet it is a very good age, the best that ever was. No evolutionist is a pessimist.

