Gary L. Francione: A Champion of Animal Rights and Compassionate Living


Full Name and Common Aliases


Gary Lawrence Francione is the full name of this renowned animal rights advocate.

Birth and Death Dates


Born in 1952, Gary Francione's exact birthdate is not publicly known. Fortunately, he is still alive today, continuing to inspire and educate people about animal liberation.

Nationality and Profession(s)


Francione is an American attorney, philosopher, and author who has dedicated his life to promoting a vegan lifestyle and challenging the treatment of animals in modern society. He is currently a professor at Rutgers University Law School.

Early Life and Background


Gary Francione grew up in a traditional household with parents who valued kindness and compassion towards animals. However, he soon became disillusioned with the way animals were treated and began to explore alternative perspectives on animal rights. This curiosity led him to study law and philosophy, laying the foundation for his future advocacy work.

Major Accomplishments


Francione's groundbreaking research and writings have significantly contributed to the development of modern animal rights theory. His work emphasizes the inherent value and dignity of animals, rather than simply focusing on their utility or entertainment potential. Key milestones in his career include:

Development of the "abolitionist approach": Francione argues that animal exploitation is a fundamental aspect of speciesism, which he defines as the belief that humans are superior to other animals.
Advocacy for veganism and plant-based diets: He advocates for a complete rejection of animal products in diet and lifestyle, highlighting their environmental and health benefits.

Notable Works or Actions


Some notable works by Francione include:

"Animals as Persons: Essays on the Abolition of Animal Exploitation" (2008)
"The End of All Things: Radical Feminism, Revolutionary Animalsisms & Queer Ecology in Motion" (2016) (co-authored with Anna Eklundh)

Impact and Legacy


Gary Francione's ideas have resonated worldwide, influencing various movements and inspiring countless individuals to adopt a more compassionate lifestyle. His work has:

Influenced animal rights activism: Francione's abolitionist approach has shaped the way many organizations and activists think about animal liberation.
Popularized veganism: By emphasizing the importance of plant-based diets, he has contributed to a significant increase in interest and adoption of vegan lifestyles.

Why They Are Widely Quoted or Remembered


Gary Francione is widely quoted and remembered due to his:

Unwavering commitment to animal rights: His dedication to challenging speciesism and promoting compassion towards animals has earned him recognition as one of the leading voices on this issue.
Innovative ideas and perspectives: Francione's work continues to inspire new generations of activists, thinkers, and individuals seeking a more just and compassionate world.

Gary L. Francione's remarkable contributions to animal rights advocacy have left an indelible mark on modern society.

Quotes by GaryLFrancione

GaryLFrancione's insights on:

The distinction between meat and other animal products is total nonsense. Vegetarianism is a morally incoherent position. If you regard animals as members of the moral community, you really don’t have a choice but to go vegan.
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The distinction between meat and other animal products is total nonsense. Vegetarianism is a morally incoherent position. If you regard animals as members of the moral community, you really don’t have a choice but to go vegan.
When it comes to animal agriculture, there is conventional, which is really hideous, and "compassionate" or "certified humane" or whatever, which *may* be *slightly* less hideous. But it's all torture. It's all wrong. These "happy" gimmicks are just designed to make the public feel better about exploiting animals. Don't buy the propaganda of "happy" exploitation. Go vegan and promote veganism.
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When it comes to animal agriculture, there is conventional, which is really hideous, and "compassionate" or "certified humane" or whatever, which *may* be *slightly* less hideous. But it's all torture. It's all wrong. These "happy" gimmicks are just designed to make the public feel better about exploiting animals. Don't buy the propaganda of "happy" exploitation. Go vegan and promote veganism.
Every time you drink a glass of milk or eat a piece of cheese, you harm a mother. Please go vegan.
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Every time you drink a glass of milk or eat a piece of cheese, you harm a mother. Please go vegan.
We proclaim human intelligence to be morally valuable per se because we are human. If we were birds, we would proclaim the ability to fly as morally valuable per se. If we were fish, we would proclaim the ability to live underwater as morally valuable per se. But apart from our obviously self-interested proclamations, there is nothing morally valuable per se about human intelligence.
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We proclaim human intelligence to be morally valuable per se because we are human. If we were birds, we would proclaim the ability to fly as morally valuable per se. If we were fish, we would proclaim the ability to live underwater as morally valuable per se. But apart from our obviously self-interested proclamations, there is nothing morally valuable per se about human intelligence.
Veganism is not about giving anything up or losing anything; it is about gaining the peace within yourself that comes from embracing nonviolence and refusing to participate in the exploitation of the vulnerable
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Veganism is not about giving anything up or losing anything; it is about gaining the peace within yourself that comes from embracing nonviolence and refusing to participate in the exploitation of the vulnerable
Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
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Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.
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Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.
We cannot justify treating any sentient nonhuman as our property, as a resource, as a thing that we an use and kill for our purposes.
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We cannot justify treating any sentient nonhuman as our property, as a resource, as a thing that we an use and kill for our purposes.
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